Apr 8, 2012

Easter 2012

Easter is here with its past memories, present joys, and future hopes.  Church bells in Bethlehem remind us of ancient traditions. The roar of Israeli jets overhead (on another bombing mission to Gaza?) remind us of the present.  Stories of freedom and resurrection, past and future, mix as I see a Palestinian Christian Child offering his colored egg to a Muslim friend.  They remind us of the future.  The richness of the land of Canaan contrasts with yet another religious event under occupation. But hope is here.

In this Easter we recall two stories one metaphorical of freedom from slavery and the other of self-sacrifice and suffering as a way of redemption.   Books have been written by archeologists and historians showing that the exodus from Egypt is really not a historical event but part of the folklore of a community interested in cohesion and feeling of hope and empowerment.  Yet, it remains a story that inspires many to fight against turrany. Other books of theology were written about the meaning of the resurrection and salvation and the globalization of the message of Jesus.  Here we are struggling under Israeli occupation and hope for freedom is always in the air. We are reminded that we need freedom for occupier and occupied; the occupiers may be are more imprisoned than the occupied.  Both are in need of freedom and resurrection. 

Zionists are imprisoned by pathologic fear.  As a scientist I can understand it but as a human being I must think of how to deal with it.  For the occupied people, it is rather simpler.  Many may get the classic internalization of their oppressed status.  In South Africa, some blacks would even say to fellow blacks who are smart that they are "white."  Some Palestinians would speak of Israelis as smarter or their products as better etc.  One Israeli soldier sometimes can control hundreds of Palestinians who, if they so decided to move, could easily bypass his illegal checkpoint.  One Palm Sunday just 70 of us managed to cross a checkpoint and move over 300 meters into "forbidden" zone towards Jerusalem before the military mustered enough forces to stop and arrest us.  Imagine if we had thousands.  No one could stop us.  Hence in the civil rights movement in the USA in the 1950s and 1960s there used to be a saying among African Americans "Free your mind and your ass will follow." 

But our challenge is also on the side of the oppressor.  How do we get the oppressor to free his mind?  My wife came up with a parallel slogan "Free your mind, the fear becomes hollow and peace will follow."  I think this is accurate since much of the self-imprisonment of the oppressor is born of fear.  Any cursory examination of the social discourse among Israeli Jews and their Zionist Jewish supporters around the world realizes that the main issue is a psychological fear: that any letting go of privileged/powerful status based on the repression and theft of Palestinian land might bring them catastrophe.  This psychology of fear explains much of the sometimes exaggerated paranoia mixed with a superiority inferiority complex (endless victimization while being chosen and more superior than "goyim" societies etc). 

April/Easter brings up new growth of plants and of of memories. We remember April 1920 the San Remo conference by colonial powers to subdue the Arab world. We remember April 1921 uprising against the British occupation. We remember the formation of the Arab Higher Committee in April 1936. We remember Hasan Aburas and Salem Almasri murdered by Zionists on 17 April 1936 in an orange grove near AlAujah River. We remember Abdulqader Al-Hussaini killed defending his homeland 8 April 1948.  We remember 50,000 Palestinians ethnically cleansed from Haifa 21-22 April 1948. We commemorate Deir Yassin massacre carried out 64 years ago.  My mother remembers her friend in teachers' school in Jerusalem who rushed to Deir Yassin when she heard it was being attacked and was killed as she tried to help villagers.  We remember Musa Misbah Alhanafi, 22 year old from Rafah killed by the occupation forces in a peaceful demonstration of students at Birzeit University 13 April 1987.  We remember Khalil Al-Wazir (Abu-Jihad) assassinated by Israeli agents 16 April 1988. We remember our friend Julian Mer-Khamis killed in Jenin one year ago in April*.  But April also saw many inspiring events from foundation of the Palestinian Center for Rapprochement Between People (Easter 1988) to massive demonstrations for Freedom in April 2001 and 2002. April and Easter in Palestine thus bring both remembrance and hope.

This is a month of Spring in Palestine.  Where we still have access in our ghettos and concentration areas, we can see the beauty and bounty of nature.  The season for green almonds is almost over (we ate far too many over the past few weeks). The Loquats are showing fruit but it won't be ripe for a few more weeks.  The Olive trees are in bloom.  And the citrus flowers produce the most magical aroma. Tender grape leaves are sprouting like the phoenix from the rough branches.  They all remind us that long winters are always followed by Spring.  We still have hope. We dream of and work for freedom.  Like that story of 2000 years ago, hope in the miracle of resurrection and redemption endures. Happy Easter to all.

* This video is a tribute to our friend Juliano, a great hero of humanity.  Next Friday, Friday 13, the freedom theater bus will come to Al-Walaja, they will build a performance together with the audience.

Mar 30, 2012

Land Day


Two of our  friends were among the over >150 people injured today by the Israeli occupation forces.  Demonstrations were held in dozens of locations in Palestine and the border areas of Palestine.  Other demosntrations were held for Land Day in cities around the world.  The ambulance took our friend and home guest Don Bryant (US Citizen) to the hospital as he was hit in the head by a tear gas canister.  We quickly gathered the rest of the group and rushed to the hospital.  There we find many injured people (I counted 8 in the emergency room and two at the X-ray).  One of the injured there was our friend Yusef Sharqawi hit with a rubber-coated steel bullet that fractured his shoulder blade. Mohamed Zakout, 20 year old was shot and kileld by Israeli forces in Gaza as he participated in a demonstration near the Erez checkpoint.  In Jerusalem, Israeli occupation forces used horses to trample on people and arrested 36 individuals.  Before all is done Israel will likely to arrest 300 people.   Below is our video and other relevant videos.

Some of my students have more logic/sense than the political leadership of the USA, Israel and the "Palestinian authority" combined.  For example, last week we had a lively discussion about roles of politiciansin creating the problems and perpetuuating the disastrous human rights violations here. I don't teach this course human rights but I coach it so after we exchanged significant information about these issues all of it showing the bad things of politics (collaborations, agreements of surrender, etc), I asked to take time for us to talk just about the positives (no negatives).  I was surprised at some of the good comments that came out: persistance of the Palestinain people, demonstrations and many forms of popular resistance happening, the fact that rights are not lost for people even when their leadershuip is corrupt and weak, the fact that many were martyred/injured/imprisoned for their work for Palestine, the fact that while some collaborated and even sold their conscience and tehir heritabe, more simply refused ……

So it is that we can always look at the glass half empty or half full.  We can always curse the darkness or light a candle and hope for the best.  We can feel depressed and powerless or we can actually do something.  I was anxious before the demonstrations today.  Our mind racing to worry about level of participation/attendance and about Israeli authorities' violent reaction to peaceful demonstrators (there is afterall a long history of that including shooting at unarmed demonstrators). We have to remind myself of the positives and forget all the  negatives (or at least just learn from them lessons and keep them in the back of our mind).  The march was a success even before it started.  The thousands who tried to arrive to us here in Palestine got an education THROUGH the process of preparing to come to nearby boerders and they each  told many othesr where they are going and why.  This ripple effect that started montsh before today's events is critical. Here are a few other positives before, during and after this event today:

-37 Indian activists were stranded in a ship off the port of Beirut for 36 hours.  Activists in India mobilized speaking to parliamentarians and other officials and the indian embassy was able to get the Lebanese government to finally issue the visas for them.  This ensured atht more people because aware of our predicament here: not onlt the Zionist regime but the col;lusion sometiems of Arab regimes.  It also meant more avtivism in india will be growing and more boycotts, divestments and sanctions.
- Hundreds of actvists from different countries did not know about each other or their commen interests until this event. The process of linking together via physical meetings and internet empowered many of tehm and they became more active in tehir local communities.  I know of several example where new projects (e.g. on boycotts divestment, sacnction, different ways of media work etc) were started in some copuntries or localities because they learned from the networking with other activists.
-Activists learned via doing how to work in team efforts, how to make collective decisions etc.  These skills are useful for any kind of collective work.
-The attempts by the Zionist manipulated media to hide and ignore the brutality of the apartheid regime is backfiring.  More and more people stopped seeking news via these corporate outlets and started to get news directly via blogs, live feed, email etc.
-Israeli  Brigadier General Yoav Mordechai said about the events today "It's important to remember that this is the first day. The Nakba and Naksa days are ahead of us, and that is where the challenge will be."  It is obvious that they start to worry!

I could go on to list a few more.  But we need now to focus on our next events : the Welcopme to Palestine Campaign for 15-21 April.  We do need people to work hard on this (volunteers are always welcome).  Action is the best antidote to despair.

Our video in Bethlehem: http://youtu.be/7U1qQVqVnsM
Other videos

Pictures


Israel Defense Ministry plan earmarks 10 percent of West Bank for settlement expansion. Newly released maps indicate Civil Administration secretly setting aside additional land for Jewish settlements, presumably with the intention of expanding them. By Akiva Eldar

More links/news on this land day events
Thousands of demonstrators mark Land Day in Jordan
Rabbis of Anti-Zionist Group Join Protest Marking Land Day on Lebanon-Israel Border
Why Land Day still matters: Today, with no resolution in sight to the historic injustices inflicted upon them, Palestinians in Israel and elsewhere use this day to remember and redouble their efforts for emancipation.
By Sam Bahour and Fida Jiryis

Mazin Qumsiyeh, PhD

Mar 23, 2012

Faith under occupation


Need Volunteers: We need media and other volunteers for upcoming critical events including the Global March to Jerusalem and the Welcome to Palestine Campaign (see below for links).  We especially need volunteers in the West Bank.  All levels of skills and knowledge would be appreciated.  Send a brief description of your background and availability to info@palestinejn.org

We just had the book launch of "Faith Under Occupation: The Plight of Indiginous Christians in the Holy Land" in Beit Sahour
 "Palestinian Christians are one of the most misrepresented and poorly understood groups in the Middle East. In this study by Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI), they tell their own story of life under an occupation that discriminates against all Palestinians, regardless of their faith. " You can download the PDF file here and use it in your advocacy and outreach (especially to churches): http://www.eappi.org/index.php?id=7530

Global March to Jerusalem 30 March 2012: Delegations and volunteers are assembling in various bordering countries and mass movements in Palestine is materializing.  If you are unable to join us in Palestine or along the borders, join or organize events in your cities (particularly at Israeli embassies and consulates)

Welcome to Palestine 2012: Over 1500 have already purchased tickets from Europe alone and we expect many more to arrive for a  week of activities beginning April 15.  Join us as stand together Internationas and Palestinians for peace, nonviolence, freedom of movement, and solidarity with those struggling to stay in their land. (email to help or for more info: info@palestinjn.org)

UN Report: The Humanitarian Impact of the Takeover of Palestinian Water Springs by Israeli Settlers

United Nations Committee on the Elimination of Racial Discrimination (CERD), was "appalled" by Israel’s racial segregation policies and that an advanced version of an upcoming CERD report indicates that racial prejudice can be found in almost every facet of Israeli life.

Mar 15, 2012

Christ at Checkpoint


Israel has been paranoid about people finding out the truth of what it is doing. In an example of this, 55 Harvard students were expelled from Al-Walaja earlier this week (see 1 below). On several occasions when we took delegations to visit Al-Walaja we were harassed.  This included the times when I took a group of Israeli Jews, evangelical Christians, and even diplomatic staff to Al-Walaja.  Some who were sympathetic to Israel did change their views and started to see this as the apartheid system h it is (by International legal definition).  Just today I took some of my Palestinian students to see Al-Walaja and talk to villagers and even do their research projects on the village.  More Palestinians, Israelis, and internationals should come to these struggling villages and see reality. We are happy to show people around and/or put them in touch with the right people and not those who are profiteering from claiming they represent popular resistance.

I do see signs of hope here every day. For example, last week over 600 people (most Christian Evangelicals including renowned evangelical leaders) attended the Christ at the Checkpoint conference in Bethlehem.  “Christ at the Checkpoint,” addressed the issue of how to find hope in the midst of conflict and in short "what would Jesus do?". The conference exceeded all expectations (2).  I was honored to connect with friends but even more encouraged to meet many more new "converts": those who now see that "Christian Zionism" is an oxymoron because one cannot be a true Christian (or Jew for that matter) and be a Zionist(3). Palestinian Christians of various denominations usually do not agree on things (like who gets to clean what part of the Church of Nativity).  But in an unprecedented show of unity all of us agreed on a document called Kairos Palestine (4). This generated a huge outpouring of support from churches throughout the world and now has an Islamic response to it (5).

We also see the hope in the determined spirit of most of my students (at three universities) to go beyond the misery and difficulty of the occupation and colonization.  They challenge their own minds and begin to see that it is only they who can shape their own future despite incredible odds. We saw it in the play by Al-Rowwad theater group in Aida refugee camp, a play called Handala after the inspiring cartoon character of Naji Al-Ali (6).

Meanwhile life here goes in sometimes mundane things and sometimes dramatic issues.  In the mundane for example one could count spending two and a half hour on the checkpoint coming back from teaching at Al-Quds University. We could count the incident where freelance photographer Mati Milstein videotaped Israeli border police tossing a tear gas canister at Palestinian women who were just enjoying a late afternoon chat outside their home.  Mati said "There was no violence in this area, no stone throwing or any kind of organizing by demonstrators. Border Policemen were driving around the area and suddenly on one of their patrols the commander decided to toss a tear gas grenade at the people, for no apparent reason, at least as far as I could see". (7)

In the intermediate level we saw it in the demonstrations in Beit Dajan area where villagers were trying to open the road to the village that was closed by the Israeli occupation army 10 years ago (8). And we see the struggle to allow our people to keep solar panels for their electric use (9).

And in the other end of the spectrum we saw a massacre of 26 Palestinians in four days in Israeli illegal attacks on Gaza.  We also see the life of Palestinian political prisoner Hana Shalabi in danger as she is in her 29th day of hunger strike to protest the policy of administrative detention.

Final Quote from Zionists who pushed for the $3 trillion war on Iraq as they now try to repeat that episode on Iran: "A critical challenge for this policy option is that, absent a clear Iranian act of aggression, American airstrikes against Iran would be unpopular in the region and throughout the world" (10)

We must maintain our hope and our energy and move towards justice, freedom, and equality and that redemption called for so brilliantly by young South African Mbuyiseni Ndlozi speaking on Palestine (11).

4) see the Palestinian Christian call "A word of faith, hope and love from the heart of the Palestinian suffering" http://www.kairospalestine.ps

5) See for example United Methodist response.
http://www.indiegogo.com/Responding-to-a-plea-from-Christians-of-the-Holy-Land and The Justice Committee of the General Assembly Mission Council (of the Presbyterian Church) voted to approve a recommendation to the General Assembly for divestiturehttp://pres-outlook.com/breaking-news/16331-mrti-recommends-targeted-divestment-in-3-companies-for-nonpeaceful-use-of-their-products-in-israel-palestine.html


8) See "After much injustice, Beit Dajan debuts its peaceful resistance" http://palsolidarity.org/2012/03/after-much-injustice-beit-dajan-debuts-its-peaceful-resistance/ and see photos here http://www.activestills.org/image/tid

9) See Palestinians prepare to lose the solar panels that provide a lifeline

10) Kenneth Pollack, et al, Which Path to Persia? Options for a New American Strategy toward Iran, pp. 84-85. Saban Center at the Brookings Institution, June 2009 

11) Mbuyiseni Ndlozi - Israeli Apartheid Week, London. 22.2.12
http://www.youtube.com/watch?v=iNbZjTlpM6w

Mar 3, 2012

Palestinian Political Prisoners


It snowed in Palestine and the heavy rain washed away many things but not human sins.  I thought of the huge amount of water running by friends of mine in Al-Auja near Jericho whow ere prevented from capturibng that water while colonial illegla settlers get all eth water with all eth infrastructure they want.   I watched Israeli children play in the snow in a park built on the ruins of a destroyed Palestinian village.  I thought of the shivering political prisoners in unheated cells hundreds of whom are in administrative detention who do not know when they will be out in any park. Some sacrificed decades for internatioanlly recognized struggle to end colonialism and occupation.  Many joined the hunger strike of administrative detainee Hana Al-Shalaby.   Below are relevant links and material so that we can stand by those freedom lovers.  But first two quick items:

1-Many of you asked about the answers to the test for the course I teach on human rights that I posted earlier to the list. After sending it to over 20 people, I decided to post the questions with suggested answers (but of course much more can be said and discussed) here: http://www.qumsiyeh.org/test1/

2-Muslim and non-Muslim to join Jerusalem solidarity
(the Zionist movement mobilized to defame the march by claiming it is an Islamist march.  Well, there are many Muslims and also Islamic groups like Hamas that do support the march but also leftist groups and all people who agree that Jerusalem is being slowly transformed and it multiethnic, multireligious character eroded slowly to make it a Jewish Zionist city)

Hana Al-Shalaby entered her 14th day on hunger strike to protest her unlawful kidnapping and being held in "administrative detention". Profile here http://www.addameer.org/etemplate.php?id=161

Video by Sanaa on prisoners

Israel issues third consecutive detention order against prisoner of conscience Ahmad Qatamesh

In my book on "Popular Resistance in Palestine: A History of Hope and Empowerment" I explained how the women movement in Palestine was very strong in the 1920s and even successfully lobbied the British government to release Palestinian political prisoners. And on May 17, 1936, prisoners in Nur Shams (3 km east of Tulkarem, made into a refugee camp after 1948) declared a strike and confronted the prison guards.  The prison warden, a Mr. Grand ordered soldiers to shoot and one prisoner was killed, several wounded as prisoner shouted in defiance “Martyrdom better than jail”. On 9 Sept 1939, freedom fighters took over Beer Al-Saba' government facilities and released political prisoners from the central jail. Political prisoners in Israeli jails organized themselves into effective committees which carried on collective strikes that were especially potent in the 1980s and early 1990s.

Peaceful demonstrators during the 1987-1991 uprising were fined 500-1000 shekels (about $200-400, almost half a year’s pay at the time) and jailed for 8-12 months (ref).  The ranks of prisoners in Israeli jails swelled to over 20,000 at one point. In September 1988, the Israeli army released the number of detainees it held at 23,600 and torture was common (ref.).  In total over 700,000 Palestinians spent time in Israeli jails. 

Israel radio reported on an open hunger strike by prisoners in the prison camps of Jenin, Ramallah and Nablus who demanded improvement in their deplorable detention conditions (ref).  90 prisoners in the Ansar 2 jail in Gaza engaged in an open hunger strike to protest the deplorable condition especially during the harsh winter season (ref.).

In 13 prisons, prisoners from all factions rejected food and water starting on 26 September 1992 (ref.).  These collective actions forged solidarity and raised political consciousness of all who participated

Al-Ansar prison in South Lebanon, where thousands of Palestinians and Lebanese political prisoners were held by Israeli occupation forces, showed incredible acts of resistance and resilience ranging from hunger strikes to refusal to obey orders to writing (ref.). On December 6, 1998 (and during President Clinton’s visit), over 2000 political prisoners engaged in a hunger strike to press for their release.

Thousands of Palestinian prisoners in the Israeli jails started a hunger strike that lasted from 15 August to 2 September 2004.   During this time, the Israeli authorities tried various methods from persuasion to threats to beatings to break the strike and 13 UN agencies operating in the occupied areas expressed their concern (ref.). 

Outside the prisons, Palestinians and internationals protested and worked diligently to spread the word about the prisoners’ demands and their plight.  It started with the prisoners families, many of whom joined the hunger strike.  Crowds assembled August 16, 2004 outside local offices of the Red Cross and marched to the Gaza headquarters of the United Nations where they delivered a letter addressed to Secretary General Kofi Annan, calling for him to apply pressure on Israel and improve conditions for the prisoners. They demonstrated again in the thousands two days later (ref.).  The Palestinian National Authority, Palestinians inside the Green Line, and the International Solidarity Movement called for hunger strikes outside the prisons (ref.).  The strike slowly gained strength. Then Israel's Public Security Minister Tzahi Hanegbi stated: "Israel will not give in to their demands. They can starve for a day, a month, even starve to death, as far as I am concerned" (ref.) but eventually gave in recognized some basic humanitarian rights the prisoners were entitled to. 

Palestinian female political prisoners in Telmud Prison were mistreated and on November 28, 2004 their spokeswomen who complained about the mistreatment was beaten and punished.  When others complained, the prisoners were all punished.  They engaged in a hunger strike (ref.). Prisoners continued to use hunger strikes to protest ill treatment and draw attention to their plight.  For example on February 16, 2006 Jamal AlSarahin died in prison.  He was a 37 year old “Administrative detainee” (never charged or brought to trial) who had been detained for 8 months prior and badly mistreated.  Prisoners declared a one day hunger strike (ref. ) and on 11 March 2006, a sit-down strike in front of the ICRC in Hebron was held to demand better treatment for prisoners

On 27 June 2006, 1,200 Palestinian political prisoners in the Negev Desert launched a hunger strike to protest the arbitrary and oppressive practices of the prison administration. In total over 700,000 Palestinians have spent time in Israeli jails and the latest statistics showed that 11,000 are still held according to the Palestinian Prisoners Society (ref.)

By 2009, Palestinians in Israeli prisons were able to achieve a number of successes by nonviolent struggle and civil disobedience including wearing regular cloths (no orange uniforms), access to news, reasonable visitation rights, better access to health care.  But the Prison Administration continues to chip away at those rights (ref.).

The sacrifices of prisoners were highly appreciated: “Prison became a rite of initiation, so much so that if one had not been imprisoned, his or her loyalty might be questioned, and prison records earned by the young replaced the stature once enjoyed by the elders.” (ref.).  But more importantly prison built common bonds and strengthened social cohesion and resistance under occupation.  One ex-prisoner stated: "Like any human community, there are contradictions, but there is a common thread in the experience in prison that gives us strength, a common goal, a common purpose. We are joined together in struggle, so our shared experiences only make us stronger" (ref.).

Mazin Qumsiyeh, PhD

Feb 22, 2012

Biology of Peace


Chapter in Book on Why Peace, edited by Mark Guttman see http://www.why-peace.com/
[This book is an exploration of aggression, and of the evolutionary (and revolutionary) process to peace. Through the insights of men and women, from a wide range of backgrounds, cultures, and perspectives, Why Peace presents stories of wars, invasions, and political repressions—down to the most basic levels of authoritarianism…]

Biology of Peace by Mazin Qumsiyeh

Professor Mazin Qumsiyeh teaches biology and does research at Bethlehem and Birzeit Universities in occupied Palestine. He previously served on the faculties of the University of Tennessee, Duke and Yale Universities. He is now president of the Palestinian Center for Rapprochement Between People and serves on the board of Al-Rowwad Children Theater in Aida Refugee Camp. His main interest is media activism and public education. He has published over 200 letters to the editor and 200 op-ed pieces and been interviewed on TV and radio extensively (local, national and international). Mazin has published several books, including Sharing the Land of Canaan: Human Rights and the Israeli/Palestinian Struggle and Popular Resistance in Palestine: A History of Hope and Empowerment.

I grew up under Israeli occupation, a brutal military occupation accompanied by “colonization” (land theft). My family suffered, though not as much as other Palestinian families. It is hard to describe how much the occupation invades every aspect of one's life here: from eating and drinking to education and from healthcare to travel, from economy to freedom of religion. The antithesis of all of this repression, violence, occupation, colonization and war is, of course, peace. I was thus captivated by peace as a concept, a dream, a hope. Sometimes I was thinking of peace in terms of a state of external calm and lack of disturbance. In other times, I thought peace was related to freedom from repression. Now, I think of peace as being an inner peace, that only comes from acting on what we believe and freeing our minds of the bondage acquired from external sources.

In the Buddhist traditions, we are asked to seek, to have “joyful participation in the sorrows of this world.” I was reminded of this when I was held on July 27, 2011, along with some Israeli and Palestinian activists, in the Israeli military compound at Atarot. This was after being attacked by Israeli soldiers for participation in a peaceful demonstration in the village of Al-Walaja. This beautiful village in the West Bank is slowly being depopulated of its last remaining citizens. Simple and beautiful slogans is hard to apply here, as a wall will encircle the remaining houses of the village, cutting the inhabitants off from their livelihood and forcing them to leave.

How can we even begin to comprehend the sorrow that has engulfed the land of Canaan in the past few decades? The sorrows of the native inhabitants are so horrendous that it sometimes seems unreal. Of 11 million Palestinians in the world, 7 million are refugees or displaced people. The 5.5 million natives who remain inside the country (many displaced) are restricted now to shrinking concentration areas, amounting to only 8.3 percent of the historic land of Palestine.

According to the latest survey of the Palestinian Central Bureau of Statistics, some 26.2 percent of families live in poverty and 14.1 percent live in deep poverty, for a total of 40.3 percent living in poverty or deep poverty in the West Bank and Gaza. The situation in Gaza is worse than in the West Bank with 1.5 million people, most of them refugees squeezed in an arid part of Palestine, besieged, blockaded and denied even basic living necessities. This, the worst post-WWII horror inflicted on a people, indeed portends so much suffering. So how can we have personal peace, let alone joyful participation, when we suffer so much?

On a personal level, I have lost many colleagues and friends. Just in the last year alone, I have lost friends who practiced nonviolence and strove to peace: Juliano Mer Khamis, Vittorio Arrigi, Bassem and his sister Jawaher Abu Rahma. I lost many other friends and relatives to illnesses that seem to be increasing in our population. Cancer and heart disease have claimed the lives of many of those: my two brothers-in-law and four dear friends and fellow activists. All such losses certainly make deep scars that reach to the soul. Even routine difficulties in life stir us and disturb us, leaving us a little further from peace. So how can we aspire to peace while our own souls are still far from peace? I believe our internal turmoil is mainly due to a lack of understanding of human nature and the trajectories of history.

To understand humans and what drives us, we have to understand our biology, especially our early development. I taught developmental biology and researched how things could go wrong in early development. We all start as a zygote, a single cell which is the result of the union of the sperm nucleus with the egg nucleus inside the cytoplasm of the egg. That primal cytoplasm is a soup containing codes for proteins that allow the early embryo to get its initial organizational structure, even before the code in the nucleus of the zygote starts to shape the future of the individual. In a sense then, we all depend far more on “stuff” we get from our mothers than stuff we get from our fathers. In developmental biology we know that axis formation (having three dimensions: anterior-posterior, dorsal-ventral, left and right) comes from the cytoplasm of the egg from our mothers. In essence, without that initial material we get from our mother, we would simply be a round blob.

But the miracle of developmental biology is that the joining of 23 chromosomes from the sperm with 23 chromosomes from the egg make one nucleus. There are already endless genetic possibilities for those maternal and paternal chromosomes. This is because the process of producing sperm and eggs, called meiosis, not only reduces the chromosomes by half (from 46 to 23), but creates myriad opportunities for having very different sets of genetic variation, through recombination and chromosome segregation. That is why no two sperm and no two eggs are the same. That is why no two siblings are the same (except of course identical twins, which come from the same zygote).

The first cell divides to become 2, 4, 8, 16, 32, 64 cells. That early embryo implants itself on the uterine wall and the interdigitation of embryonic and maternal tissue forms a placenta. This remarkable structure is where nutrients are supplied to the embryo, and oxygen and CO2 are exchanged. Many embryos are lost along the way because they have genetic codes that affect these developmental processes. Some 15-20 percent of recognized pregnancies end-up spontaneously aborted (a natural selection process). Harmful mutations are the price that our species pays for possibilities of useful mutations. Mutations are the natural substances upon which natural selection operates. Useful mutations survive and travel to the next generation. That simple idea (developed and spread by Charles Darwin) revolutionized our understanding of biology and in turn has advanced a wide range of fields, from environmental research to medical studies.

The embryo developing in the uterus is, of course, subject to its environment. Both harmful and beneficial stimuli shape its very existence and future. That is why pregnant mothers are told to stay away from harmful materials (alcohol, tobacco and other drugs) and maintain a good diet. (Many Palestinian mothers delivered babies with blindness in the few years following the Nakba of 1948, because of vitamin E deficiencies in the refugee camps.) Some scientific studies also suggest a child’s brain development may be susceptible to nutritional food and toxin-free air and the absence of other harmful things. There are data that show that even music and the mother’s good mood influences the mental capacity and development of the child she is carrying. Needless to say, women in war zones do not produce the healthiest babies. This is why the impact of a military occupation is not just on the adults and children around but on future generations.

After birth, education from society may create tribalistic racist notions (e.g., Nazi Germany… or Israel today). Challenging these notions of superiority and striving for common good is possible, but it requires shedding some of the educational baggage that nationalistic and militaristic societies use to saturate young minds. At one level, this is more difficult today than in the past: Modern warfare is much bloodier than ancient warfare, but it is conducted from a distance.

Soldiers no longer come home to wash off the blood of their enemies from their clothes and swords. They come home with images of the tools that they have used to destroy enemies from a distance. The faces of their enemies are not familiar to them, only outlines in gun sights or on computer screens. The facial distortions and agonized screams of those killed do not reach the killers. Some of these killers like to pretend they do not imagine these things. They want to cling to the elements of their humanity. They may go back home, and even help an old lady cross the street or pass a candy to a child. But deep in their psyches, these killers know that they have destroyed a human being just like them, with flesh and blood, with feelings, with people who loved him or her.

On the other hand, the development of the internet and of methods of social communication allow a closeness of the human family in new and incredibly positive ways that promote social transformation towards peace and human rights. From the organizing against the World Trade Organization and International Monetary Fund in Seattle, to Tunisia and Egypt, people are finding their voice. Here in Palestine, we have had a vibrant activist community for decades. Increasingly, Israeli and international activists join hands with native Palestinians in our struggle for peace with justice.

After 20 years of fruitless negotiations between colonizer and colonized, occupier and occupied, even Palestinian elites have come around to see the power of the people. Engaging in international diplomacy while doing popular resistance is seen as critical in increasing the pressure to arrive at a just resolution. If the Israeli government remains intransigent and continues to build colonial settlements on Palestinian lands, the only remaining option will become adopted by more and more people: a push for a single democratic state throughout historic Palestine. That outcome may already have been guaranteed by the relentless expansionist Zionist project. By making a two-state option impossible and forcing us into close contacts, we (Palestinians and Israelis) are developing joint strategies to work for peace, even as walls are erected on our land.

What is remarkable is that humans of different backgrounds are coming to regard peace as personal, and to regard politicians as “behind the times.” All humans have behaviors that trace back to our ancestral primates. From sex to feeding to self-protection to ambition to control of space, we as a species are driven by these deep-rooted innate behaviors. To what extent we can control our behavior in a positive fashion determines our humanity. Governments endeavor to maintain the status quo of control over individuals and the manipulation of conflicts for their benefits. Yet, the achievements by individuals working together towards freedom, peace, and self-government are a testimony to the power that resides in us.

We learned from the civil rights movement in the US, from ending apartheid in South Africa, from the freedoms achieved in Eastern Europe, and from the Arab Spring. I believe the main reason this world functions (and the main reason we remain optimistic) is that good people are everywhere, endeavoring toward inner peace and extending it by deeds to achieve peace in our societies. This happens despite the push-back from governments who are happy with the status quo. Without this “people power,” we would have endless wars and endless repression and injustice. With it and with human cultural evolution speeding up, we indeed look forward to a day when no human life is lost in useless wars and conflicts, and all individuals are free from state aggression. It is up to us to work to accelerate the trend in history.

Feb 16, 2012

Compassion


We had a really bad day today.  Nine Palestinian very young children were killed and 40 other children injured (some severely) in one horrific fiery traffic accident today and another child was killed in a separate traffic accident.  The day started with me breaking a glass and then having to talk to a lawyer about a notice I just received to go to military court on 1 April (more on this later as it becomes clear what I will be charged with).  Then I am rushing to do interview live on an international TV station then driving to Ramallah for an important meeting and then to my afternoon classes at Birzeit University.  Well, I never made it to the Ramallah meeting because the road was blocked for this horrific accident; an Israeli licensed trailer truck (driven by an Israeli Arab citizen) carrying fuel hit the Palestinian bus carrying children on a trip head on and the bus turned over and burst in flames (the bus burned not the trailer!).  This happened near the Palestinian village of Hizma and the villagers rushed to save the children. The Israeli cars could double back and go through the wall on the Israeli only roads.  We in the Palestinian cars had to wait as ambulance after ambulance took the dead and injured away.  Below are links to picture and video (some of the video was rightly blurred so that the disturbing images of burned children are not seen).  A person also sent me a link to Facebook pages in Hebrew where some sick Israelis thank God these were Palestinian Children (also see below).  But I also saw very kind comments by Israelis on the liberal Haaretz (though this also has anonymous ugly comments some could be misrepresenting who they are or trying to create division).  This made me really angry that a tragedy that saddened so many decent people (Jews, Christians, Muslims etc) is used in ugly fashions. 

Forgetting about my own personal troubles, I thus started to think based on the issue of compassion and dignity more.  A story like this should generate compassion and it certainly helps us identify decent human beings (like the Israelis and Palestinians of all religions who helped save the lives of so many children).  But why did so many ignore it or feel no compassion because it is not their children or belong to their self-identified (fictional) group.  A 33-year old Palestinian Khader Adnan is on his 61 days of hunger strike (because he is held without charge in so called administrative detention by Israel). How many will care if he dies or care now about him? Regardless of his background, isn't he someone's husband, someone's father, someone's son, someone's uncle? Below is a letter from a friend about Khader Adnan's situation.  These and other stories that break our hearts do not seem to elicit even a blip of compassion and care from millions who may tangentially hear about these things.  Some people say there is "compassion fatigue" among some of us but I disagree.  I believe once you have true compassion for fellow human beings you can never tire of it; compassion here is defined as compassion for all human beings not selected members of your "tribe", "nation", "religion" or other concocted group identity (to me this is the opposite of compassion).   

Eleven years ago (4 June 2001), I published this letter in Haaretz titled "Sincere condolences" about another tragedy which is relevant here:
"Upon hearing the news of the wedding party turned to tragedy by collapse of the building in Jerusalem, my shock and sadness were intense. It only got worse and turned to tears when I later saw the video footage and read about the alleged construction problems. The video footage reminded me of the footage of my sister's wedding. I was touched by the ordinariness and beauty of this event and then the tragedy that ensued. I grieve for the victims and my thoughts and prayers are with the families and with you all. Please accept my sincerest and humble condolences.
I am a Palestinian American who works for human rights, including the Palestinian refugees' right to return to their homes and lands. I believe that all people of Israel/Palestine must and will eventually live in one democratic and secular state with a constitution that protects all its citizens and treats them equally. We are so similar and it is a shame that political ideas (Zionism and other forms of nationalism) divided us. In 1967, as a 10-year old child in Beit Sahur, I witnessed something that still touches me to this day - a reunion between my grandfather and his Jewish best friend from high school. Two old folks who had not seen each other between 1948 and 1967. Two old folks who cried like children. Both are gone now. I thought of this, and how much I miss the wisdom of my grandfather as I saw the recent events and the tragedies and the victims of violence in our homeland.

My grandfather wrote to me in 1974 that if he was to give me one piece of advice for the future it would be to realize that the world changes and that we have to remove our own shackles, which come to us from society and culture. It is time we started thinking and reflecting carefully on the futility of separation, nationalism, and militarism. It is time to insist on and teach ourselves to live together in equality and humanity. If the Berlin wall tumbled, Apartheid in South Africa was dismantled, and Europe is unifying, why can't we do the same? Imagine if the billions of dollars we spend on weapons were spent to better our economies, desalinate sea water, develop closer relationships and friendships, and provide therapy for the over 17,000 injured in the recent violence.

In the midst of our tragedies, let us work together for a better world.
Mazin B. Qumsiyeh, Ph.D.

The accident
The article and image of the Facebook pages of the Israelis grateful these are Palestinian Children (scroll down past the French) http://www.palestinalibre.org/articulo.php?a=37816 But see above for my comments.
By contrast see comments under this story from the liberal, left leaning Haaretz

Below is a letter from a friend about Khader Adnan's situation

"I haven't been posting about Khader Adnan, a Palestinian political prisoner who entered his 59th! day of hunger strike today, because, to my shame, I felt overwhelmed, and I had no idea how to stir any reaction in you, how to make you understand that a man is dying, how outrageous this is. it felt so insufficient to just keep writing some emails that you'll probably not read, although i receive emails and posts about him several times a day. how do we make the reality of the immense abuse, murder, massacres etc of people in our area in any way clear to so many who have been told for too long that this has nothing to do with them, that this is "unfortunate", that "these things happen". if they happened to your brother, you would scream in outrage. but somehow, there is this wrong feeling that these things won't happen to "us" - a feeling that is based on a very shitty perception of all the victims of these crimes as somehow "others" - they are not us. we can't identify. And i can't help but write that any such feeling of "this has nothing to do with us" - together with the reality that if it did happen to any of "us", you WOULD feel outrage - is possible because there is somewhere the notion that your rights don't apply to "them", or maybe, they are less than, less human, or maybe they have done SOMEthing to deserve it? Because how can these things happen?

I am sorry that I am attacking you, my friends and family, in this condescending and presumptious way. I am dispairing, I don't know how to make you react - forget react, for one moment, how to make you REALIZE, ACKNOWLEDGE, FEEL - any more.
But here I am trying again, though in this pretty cynical way:

Khader Adnan is entering his 59th day of hunger strike to protest his "administrative detention" (meaning they imprison him without even charging him with anything, without the prospect of a trial and the possibility to defend himself, without letting even his lawyer know WHY they are holding him, etc.) and the outrageous treatment he received at the hands of the Israeli military/security/police etc forces (torture, denial of rights, humiliation, etc.).

If you don't know what 59 days of hunger strike mean - I am afraid every day to read he has finally died. He is in hospital, chained to his bed, still denied all kinds of rights. And yesterday, an Israeli court - after having POSTPONED the hearing of his lawyer's appeal to a decision that he will stay in administrative detention until May 8 - decided that in spite of his condition, HE WILL REMAIN IMPRISONED UNTIL MAY 8.
THIS IS A DEATH SENTENCE. Since day 45 of his hunger strike, Adnan could die any moment.
The judge furthermore argued that it is ADNAN WHO IS TO BLAME FOR HIS SITUATION."


Mazin Qumsiyeh
Striving to stay human